Eminent Domain: A Controversial Power of Government Essay -- the right

Eminent domain has long been a controversial power that both the federal and state governments possess. This power gives the right to the government bodies to expropriate private property or land, that it sees as being blighted, and put it to better use for the greater good of the public. For eminent domain to be exercised the seizing of the properties must meet the requirement that they will be for public purpose or public necessity. As long as this requirement is met the federal government cannot be stopped from acquiring private property. Because of this, the eminent domain power has come under tremendous scrutiny for being unfair and unconstitutional. Moreover, people that have fell victim to this law are protesting that they were not adequately compensated for the property that was taken. The law of eminent domain continues to be a point of debate as it has been continuously proven that this law has negative consequences on not only the residents directly affected by the ramif ications of the law, but also the communities that are made up of these residences. For the federal government to condemn property as blighted and then transfer it to private developers or corporations for the obvious purpose of increasing tax revenue is seen as being unfair and unconstitutional. The Constitution designates to Congress a list of specific enumerated powers. These powers can be found in Article I of the Constitution, which contains some important items. These powers range from things like declaring war, raising armies and collecting taxes. It also includes powers that are of secondary importance such as regulating the value of foreign coin and establishing post roads.(Baude, p1746) However, the power of taking private property is not c... ...ations of this are predominantly felt across lower income families that find themselves powerless because they are in the crosshairs of large corporations that seek to take their property through the use of eminent domain. Moreover, the unconstitutional aspect of this takings method has also created friction among the effected citizens and the federal government. Besides the social effects that eminent domain has had it is all too clear the negative outcomes that it’s caused on the fragile economies. By forcing people into poorer neighborhoods the government is condemning the lower class to a life of poverty. It is unmistakable that the power of eminent domain has caused the public to despise the government while increasing the gap between the lower and upper class and also further increasing the possibility of corruption between corporations and the government. Eminent Domain: A Controversial Power of Government Essay -- the right Eminent domain has long been a controversial power that both the federal and state governments possess. This power gives the right to the government bodies to expropriate private property or land, that it sees as being blighted, and put it to better use for the greater good of the public. For eminent domain to be exercised the seizing of the properties must meet the requirement that they will be for public purpose or public necessity. As long as this requirement is met the federal government cannot be stopped from acquiring private property. Because of this, the eminent domain power has come under tremendous scrutiny for being unfair and unconstitutional. Moreover, people that have fell victim to this law are protesting that they were not adequately compensated for the property that was taken. The law of eminent domain continues to be a point of debate as it has been continuously proven that this law has negative consequences on not only the residents directly affected by the ramif ications of the law, but also the communities that are made up of these residences. For the federal government to condemn property as blighted and then transfer it to private developers or corporations for the obvious purpose of increasing tax revenue is seen as being unfair and unconstitutional. The Constitution designates to Congress a list of specific enumerated powers. These powers can be found in Article I of the Constitution, which contains some important items. These powers range from things like declaring war, raising armies and collecting taxes. It also includes powers that are of secondary importance such as regulating the value of foreign coin and establishing post roads.(Baude, p1746) However, the power of taking private property is not c... ...ations of this are predominantly felt across lower income families that find themselves powerless because they are in the crosshairs of large corporations that seek to take their property through the use of eminent domain. Moreover, the unconstitutional aspect of this takings method has also created friction among the effected citizens and the federal government. Besides the social effects that eminent domain has had it is all too clear the negative outcomes that it’s caused on the fragile economies. By forcing people into poorer neighborhoods the government is condemning the lower class to a life of poverty. It is unmistakable that the power of eminent domain has caused the public to despise the government while increasing the gap between the lower and upper class and also further increasing the possibility of corruption between corporations and the government.

Con Artists, and What They Do :: essays research papers

The world we live in today requires us to be good at whatever career we choose or we are not able to support ourselves. In order to be the best we can be, we usually work hard, practice our chosen field, and put forth all effort needed to make us good at what we do. There are many ways we can choose to support ourselves. Careers are varied and we have many jobs to choose from. With so many opportunities open to people today, it should be easy to select a career that gives you an honest living. We all want to trust others and hope that people are honest. This, wanting to trust, is what some people use in their chosen careers. People who use others in order to gain an income are known as con artists. To con people means to swindle, or cheat, them and being an artist means that one is very skilled at what he does so a con artist is very much capable of cheating others to make a profit.   Ã‚  Ã‚  Ã‚  Ã‚  Con artists are everywhere. They seem to sense when other are vulnerable, such as older people. Our elderly come from a time when people believed others. They truth their neighbors and friends. If they say they will do something, they mean they will do it. Our elderly are simply too trusting. It is hard for them to look another person in the eye and lie. It is hard for them to take something that does not belong to them. Unfortunately, the con artist does not have a problem with either lying to people or stealing from them. He has his chosen profession down to the art he has practiced. He is good at what he does because he works at being good at it. The con artist is an actor. He should win an Oscar for his performances. He is able to change personalities like a chameleon changes colors. The con artist can be anything he needs to be for whatever â€Å"job† he is working on at the time. He usually is a very likable person who is able to blend in with others on any occasion or any given situation. Sadly, if these swindlers had chosen to work an honest job, they probably would have been very good at what they did. It requires more planning and convincing to rip people off than it takes to work at a legitimate career.

Bibliography

Carlos Maria de la Torre y Nava Cerrada  is considered the most beloved of the Spanish Governors-General ever assigned in the  Philippines  (1869–1871). He was the assigned  Governor-General  after the  La Gloriosa  revolution. ————————————————- [edit]Governor General of the Philippines A  Carlist  army officer, he was sent from  Spain  by  Francisco Serrano  after the ouster ofIsabel II  as result of the  La Gloriosa  revolution. He was considered a liberal Spaniard who practiced the liberal and democratic principles for imposing liberal  laws. 1]  He wanted to have the bronze statue of  Isabel II, first unveiled in 1860, melted so that it would be put to better use. However, the Manila City Council saved it by declaring the statue municipal property. [2] He established the  Guardia Civil  in the  Philippines  and gave a mnesty to rebels,[3]  of which the most prominent was Casimiro Camerino (El tulisan), the leader of bandits in Cavite. [4]He organized the bandits given amnesty into an auxiliary force of the  Guardia Civil. He abolished flogging, relaxed media censorship, and began limited secularization of education. 2]  He was also very close to the  ilustrados, a group of Filipinos who understood the situation of the Philippines under Spanish rule. His supporters had done a Liberal Parade in front of the  Malacanan Palace. [5] Only two weeks after the arrival of de la Torre as Governor-General, Burgos and Joaquin Pardo de Tavera led a demonstration at the Plaza de Santa Potenciana. Among the demonstrators were Jose Icaza, Jacobo Zobel, Ignacio Rocha, Manuel Genato and Maximo Paterno. The demo cry was â€Å"Viva Filipinas para los Filipinos! â€Å".In November 1870, a student movement, denounced as a riot or  motin, at the  University of Santo Tomasformed a committee to demand ref orms on the school and its curricula. It later announced support of Philippine autonomy and recognition of the Philippines as a province of Spain. The committee was headed by Felipe Buencamino. [6] Carlos was single and he had a mistress who had great influence on him. His mistress, Maria del Rosario Gil de Montes de Sanchiz, flared up friar opposition because of many reasons. One of the reasons was she authored a book entitled  El Hombre de Dios.It was criticized because a woman wrote it. [2] Another is during a festivity in  Malacanan Palace  that was mainly attended by Philippine creoles, who are now definitely called Filipinos. She arrived at the place wearing a ribbon which said  Viva la Libertad  (English: Long live libertty) and  Viva el Pueblo Soberano  (English: Long live the sovereign nation). [2] In March 1871, he wrote to Madrid concerning his decision to get relieved from his post. However, his patron in Spain was assassinated the previous month and orders for his relief was given nine days before his letter was written. 4]  He was succeeded by  Governor-GeneralRafael de Izquierdo. ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- ——————————â₠¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€- ————————————————- ————————————————- ————————————————- Maximo S.Viola Maximo Sison Viola  (1857-1933) was a physician, municipal councilor, and a supporter of the Propaganda Movement. Maximo Viola was known as the man who saved for posterity and financed the printing of  Jose Rizal's novel  Noli Me Tangere. Early life Maximo Viola was born on October 17, 1857 in Barrio Sta. Rita, San Miguel, Bulacan. He was the only child of Isabel Sison from Malabon, Rizal and Pedro Viola from San Rafael, Bulacan. Viola had his early education in San Miguel, Bulacan and completed a degree in Colegio de San Juan de Letr an in Intramuros, Manila.He took his pre-medical studies at the University of Santo Tomas. In 1882, he sailed to Spain and studied Medicine at the University of Barcelona, where he met other Filipino students, notably Jose Rizal, with whom he developed a close friendship. In 1886, Viola obtained his doctoral degree in medicine from the University of Barcelona. Viola was also supportive of other propagandists such as  Marcelo H. del Pilar, whom he aided financially. He returned to Philippines in 1887 and lived a full life until he died on September 3, 1933. ————————————————- edit]  Fellowship with Dr. Jose Rizal March 1887, Viola played an important role in the life of Jose Rizal, he financed the publication of Rizal's first novel Noli Me Tangere, which original manuscript had already planned to be destroy by Rizal because of financial inability to pay its publication. Thus, the first 2,000 copies of the novel were printed. In deep gratitude, Rizal gave him the last galley proofs and the first published copy, â€Å"To my friend, Maximo Viola, the first to read and appreciate my work-Jose Rizal, March 29, 1887, Berlin. † – Rizal wrote.On the same year, Viola and Rizal toured Germany, Austria, Hungary, and Switzerland where he personally met Ferdinand Blumentritt, one of Rizal’s foreigner friend and supporter. 1887, Dr. Viola returned to the Philippines and began his medical practice. In 1890, he married a native from San Miguel named Juana Roura, by whom he had five sons. However, two of them died in infancy. June 1892, he had a reunion with Rizal in Manila and learned about his friend’s fate, with his association with Rizal he was included to the watch list by the Spanish authorities and the Spanish Guardia Civil subjected his home in Bulacan had to a thorough inspection.In the peak of 1896 revolution, Viola went underg round to escape the harassment of the Spanish authorities. He was also a Manila military prison and later in Olongapo during his imprisonment, he assist Dr. Fresnell, an American doctor who was unfamiliar with tropical diseases. Fresnell later helped him secure his freedom. He was the president of Liga de Propietarios, who aided the owners of rice lands in San Miguel, Bulacan in opposing politicians who were courting the tenant’s votes at the expense of the landlords.When Manila Railroad line was being extended to Cabanatuan, Nueva Ecija, Viola once again rallied the concerned landowners in preventing the prestigious British Company from taking over their land without appropriate reparations. Dr. Maximo Viola treated his impecunious patients for free and often resorted to simple remedies so that they would not have to spend, he would disinfect common snakebites by using matchsticks instead of prescribing expensive solutions. One of his hobby is designing and building furnitur e, in the 1920’s he proved his competence by winning awards for his furniture pieces displayed in several shows in Manila.In the later years, Viola wrote memoirs of his friendship with Rizal, it came out in three parts in the Spanish newspaper El Ideal, in June to 20, 1913. The English version was done by A. R. Roces, one of the eminent writers and it was published in the Manila Times on the December 30 and 31, 1950 and January 1, 1951 issues. On September 3, 1933, Dr. Viola, aged 76 died in Barrio San Jose in his hometown. Later, another house was constructed on the same lot where an heir of Pedro Viola lived. In 1962, a marker in honor of Dr.Viola was installed in San Miguel, Bulacan Pedro Serrano Lawtaw  (1853-1928) was a 19th-century reformist, Mason, and renowned lexicographer and educator. He is also known as the only Filipino tutor in the service of a Spanish king. ———————————— Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€- [edit]  Early Life Pedro Serrano Laktaw was born on 24 October 1853 in  Kupang, Bulacan. His father was the lexicographer  Rosalio Serrana, and his mother was Juana Laktaw, who from early on fostered a love of language and literature on their sixth child.Pedro Serrano Laktaw obtained his degree of â€Å"maestro elemental† at the  Escuela Normal Superior de Maestros  in Manila and began his teaching career in 1877 in  San Luis, Pampanga. It was in Pampanga that he studied the local literature and folk traditions. His study entitled â€Å"Folklore Pampango† was included by  Isabelo de los Reyes  in the landmark book â€Å"El Folk-lore Filipino† and exhibited at the  Exposicion Filipinaheld in Madrid in 1887. ————————————————- [edit]  Involvement in the Propaganda MovementMoving back to his home provice of  Bulacan, he became a director of a  Malolos  school. It was at this time that he joined activiely in civic causes. Together with  Marcelo H. Del Pilar, Mariano Crisostomo, Jose Gatmaitan,  Mariano Ponce, he formed a benevolent association calledCaja de Jesus, Maria y Jose  to give scholarships to indigent children. Together with  Ambrosio R. Bautista,  Deodato Arellano,  Marcelo H. del Pilar  and  Doroteo Cortes, he helped form a  Comite de Propaganda  to extol democratic principles and expose friar abuses. Pedro Serrano Laktaw also co-authored with  Rafael Enriquez  and  Marcelo H. el Pilar  other satirical works, such as  Dasalan at Toksohan, andPasion dapat ipag-alab ng Puso ng taong babasa. This group continued to finance the publication of  La Solidaridad, even when  Marcelo H. del Pilar  left Manila for Barcelona to escape arrest. In 1887 he was awarded a government scholarship to study at the Escuela Normal of Salamanca, Spain. He took up postgraduate studies at the Escuela Normal in Madrid. He achieved renown as a teacher and was hired as a private tutor to the Prince of Asturias, who later became King  Alfonso XIII.He was acclaimed as the only Filipino tutor in the service of a Spanish king. In 1889 he compiled the first modern lexicography of the Tagalog language  Diccionario Hispano-Tagalog  to much notice. He issued the follow-up volume â€Å"Diccionario Tagalog-Hispano† in 1914. ————————————————- [edit]  Masonic Activities He was attracted by the ideals of fraternity and enlightenment and he was recruited into  Freemasonry, joining on 1 April 1889 the LodgeRevolucion  in Barcelona, Spain with  Graciano Lopez Jaena,  Jose Rizal,  Mariano Ponce,  Marcelo H.Del Pilar,  Jose Alejandrino,  Antonio Lunaand  Juan Luna. This lodge was later renamed to  Solidaridad No. 5. The Masonic grandmaster  Miguel Morayta  of the Spanish  Gran Oriente Espanol  designated Pedro Serrano Laktaw and  Antonio Luna  to establish  Freemasonry  in the Philippines. Returning to Manila in 1890 he helped found other Masonic lodges throughout the country. Working with an early Masonic recruit  Moises Salvador  and  Jose A. Ramos, who was based in London, he established the first all-Filipino lodge called  Nilad, which became the motherhouse of all lodges.It was officially recognized by the  Gran Oriente Espanol  the following year, with  Jose A. Ramos  designated as head and Serrano as its first secretary. His Masonic name was  Panday Pira, a legendary cannon maker of the 16th century. In Manila he was arrested for his masonic proselytizing and later released by Governor-General  Ramon Blanco y Erenas. For having renounced the Masonic movement, he was expelled from the organization on 16 April 1893. Thereafter he wrote for  Espana Ori ental  and  Revista Catolica de Filipinas.In the second half of the  Philippine Revolution  he resumed his propagandistic career, writing articles for  El Heraldo de la Revolucion. He continued writing nationalistic articles under the American regime, for other organs such as  Ang Bayan,  Ang Kapatid ng Bayanand  Kalayaan. He cemented his reputation as a lexicographer and grammarian when he pulished  Diccionario Tagalog-Hispano  in 1914. Together with his earlier volume  Diccionario Hispano-Tagalog, the two books were described as the only lexicographical studies of scientific value by an American linguist Leonard Bloomfield.His  Estudios Gramaticales Sobre la Lenga Tagalog  was published posthumously published in 1929 and today he is remembered as one of the spelling reformers of the Tagalog language, along with  Jose Rizal  and  Trinidad Pardo de Tavera. Pedro Serrano Laktaw married Roberta Buison in 1887 by whom had 13 children, including Rosalio, Jr. , Pedro, Isidro, Jose, Manuel, Consuelo, Balbino, Hermenegildo, Pedring, Teresa, Patricio. He died on 22 September 1928 and was buried in  Mandaluyong, Rizal. Bibliography Carlos Maria de la Torre y Nava Cerrada  is considered the most beloved of the Spanish Governors-General ever assigned in the  Philippines  (1869–1871). He was the assigned  Governor-General  after the  La Gloriosa  revolution. ————————————————- [edit]Governor General of the Philippines A  Carlist  army officer, he was sent from  Spain  by  Francisco Serrano  after the ouster ofIsabel II  as result of the  La Gloriosa  revolution. He was considered a liberal Spaniard who practiced the liberal and democratic principles for imposing liberal  laws. 1]  He wanted to have the bronze statue of  Isabel II, first unveiled in 1860, melted so that it would be put to better use. However, the Manila City Council saved it by declaring the statue municipal property. [2] He established the  Guardia Civil  in the  Philippines  and gave a mnesty to rebels,[3]  of which the most prominent was Casimiro Camerino (El tulisan), the leader of bandits in Cavite. [4]He organized the bandits given amnesty into an auxiliary force of the  Guardia Civil. He abolished flogging, relaxed media censorship, and began limited secularization of education. 2]  He was also very close to the  ilustrados, a group of Filipinos who understood the situation of the Philippines under Spanish rule. His supporters had done a Liberal Parade in front of the  Malacanan Palace. [5] Only two weeks after the arrival of de la Torre as Governor-General, Burgos and Joaquin Pardo de Tavera led a demonstration at the Plaza de Santa Potenciana. Among the demonstrators were Jose Icaza, Jacobo Zobel, Ignacio Rocha, Manuel Genato and Maximo Paterno. The demo cry was â€Å"Viva Filipinas para los Filipinos! â€Å".In November 1870, a student movement, denounced as a riot or  motin, at the  University of Santo Tomasformed a committee to demand ref orms on the school and its curricula. It later announced support of Philippine autonomy and recognition of the Philippines as a province of Spain. The committee was headed by Felipe Buencamino. [6] Carlos was single and he had a mistress who had great influence on him. His mistress, Maria del Rosario Gil de Montes de Sanchiz, flared up friar opposition because of many reasons. One of the reasons was she authored a book entitled  El Hombre de Dios.It was criticized because a woman wrote it. [2] Another is during a festivity in  Malacanan Palace  that was mainly attended by Philippine creoles, who are now definitely called Filipinos. She arrived at the place wearing a ribbon which said  Viva la Libertad  (English: Long live libertty) and  Viva el Pueblo Soberano  (English: Long live the sovereign nation). [2] In March 1871, he wrote to Madrid concerning his decision to get relieved from his post. However, his patron in Spain was assassinated the previous month and orders for his relief was given nine days before his letter was written. 4]  He was succeeded by  Governor-GeneralRafael de Izquierdo. ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- ——————————â₠¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€- ————————————————- ————————————————- ————————————————- Maximo S.Viola Maximo Sison Viola  (1857-1933) was a physician, municipal councilor, and a supporter of the Propaganda Movement. Maximo Viola was known as the man who saved for posterity and financed the printing of  Jose Rizal's novel  Noli Me Tangere. Early life Maximo Viola was born on October 17, 1857 in Barrio Sta. Rita, San Miguel, Bulacan. He was the only child of Isabel Sison from Malabon, Rizal and Pedro Viola from San Rafael, Bulacan. Viola had his early education in San Miguel, Bulacan and completed a degree in Colegio de San Juan de Letr an in Intramuros, Manila.He took his pre-medical studies at the University of Santo Tomas. In 1882, he sailed to Spain and studied Medicine at the University of Barcelona, where he met other Filipino students, notably Jose Rizal, with whom he developed a close friendship. In 1886, Viola obtained his doctoral degree in medicine from the University of Barcelona. Viola was also supportive of other propagandists such as  Marcelo H. del Pilar, whom he aided financially. He returned to Philippines in 1887 and lived a full life until he died on September 3, 1933. ————————————————- edit]  Fellowship with Dr. Jose Rizal March 1887, Viola played an important role in the life of Jose Rizal, he financed the publication of Rizal's first novel Noli Me Tangere, which original manuscript had already planned to be destroy by Rizal because of financial inability to pay its publication. Thus, the first 2,000 copies of the novel were printed. In deep gratitude, Rizal gave him the last galley proofs and the first published copy, â€Å"To my friend, Maximo Viola, the first to read and appreciate my work-Jose Rizal, March 29, 1887, Berlin. † – Rizal wrote.On the same year, Viola and Rizal toured Germany, Austria, Hungary, and Switzerland where he personally met Ferdinand Blumentritt, one of Rizal’s foreigner friend and supporter. 1887, Dr. Viola returned to the Philippines and began his medical practice. In 1890, he married a native from San Miguel named Juana Roura, by whom he had five sons. However, two of them died in infancy. June 1892, he had a reunion with Rizal in Manila and learned about his friend’s fate, with his association with Rizal he was included to the watch list by the Spanish authorities and the Spanish Guardia Civil subjected his home in Bulacan had to a thorough inspection.In the peak of 1896 revolution, Viola went underg round to escape the harassment of the Spanish authorities. He was also a Manila military prison and later in Olongapo during his imprisonment, he assist Dr. Fresnell, an American doctor who was unfamiliar with tropical diseases. Fresnell later helped him secure his freedom. He was the president of Liga de Propietarios, who aided the owners of rice lands in San Miguel, Bulacan in opposing politicians who were courting the tenant’s votes at the expense of the landlords.When Manila Railroad line was being extended to Cabanatuan, Nueva Ecija, Viola once again rallied the concerned landowners in preventing the prestigious British Company from taking over their land without appropriate reparations. Dr. Maximo Viola treated his impecunious patients for free and often resorted to simple remedies so that they would not have to spend, he would disinfect common snakebites by using matchsticks instead of prescribing expensive solutions. One of his hobby is designing and building furnitur e, in the 1920’s he proved his competence by winning awards for his furniture pieces displayed in several shows in Manila.In the later years, Viola wrote memoirs of his friendship with Rizal, it came out in three parts in the Spanish newspaper El Ideal, in June to 20, 1913. The English version was done by A. R. Roces, one of the eminent writers and it was published in the Manila Times on the December 30 and 31, 1950 and January 1, 1951 issues. On September 3, 1933, Dr. Viola, aged 76 died in Barrio San Jose in his hometown. Later, another house was constructed on the same lot where an heir of Pedro Viola lived. In 1962, a marker in honor of Dr.Viola was installed in San Miguel, Bulacan Pedro Serrano Lawtaw  (1853-1928) was a 19th-century reformist, Mason, and renowned lexicographer and educator. He is also known as the only Filipino tutor in the service of a Spanish king. ———————————— Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€- [edit]  Early Life Pedro Serrano Laktaw was born on 24 October 1853 in  Kupang, Bulacan. His father was the lexicographer  Rosalio Serrana, and his mother was Juana Laktaw, who from early on fostered a love of language and literature on their sixth child.Pedro Serrano Laktaw obtained his degree of â€Å"maestro elemental† at the  Escuela Normal Superior de Maestros  in Manila and began his teaching career in 1877 in  San Luis, Pampanga. It was in Pampanga that he studied the local literature and folk traditions. His study entitled â€Å"Folklore Pampango† was included by  Isabelo de los Reyes  in the landmark book â€Å"El Folk-lore Filipino† and exhibited at the  Exposicion Filipinaheld in Madrid in 1887. ————————————————- [edit]  Involvement in the Propaganda MovementMoving back to his home provice of  Bulacan, he became a director of a  Malolos  school. It was at this time that he joined activiely in civic causes. Together with  Marcelo H. Del Pilar, Mariano Crisostomo, Jose Gatmaitan,  Mariano Ponce, he formed a benevolent association calledCaja de Jesus, Maria y Jose  to give scholarships to indigent children. Together with  Ambrosio R. Bautista,  Deodato Arellano,  Marcelo H. del Pilar  and  Doroteo Cortes, he helped form a  Comite de Propaganda  to extol democratic principles and expose friar abuses. Pedro Serrano Laktaw also co-authored with  Rafael Enriquez  and  Marcelo H. el Pilar  other satirical works, such as  Dasalan at Toksohan, andPasion dapat ipag-alab ng Puso ng taong babasa. This group continued to finance the publication of  La Solidaridad, even when  Marcelo H. del Pilar  left Manila for Barcelona to escape arrest. In 1887 he was awarded a government scholarship to study at the Escuela Normal of Salamanca, Spain. He took up postgraduate studies at the Escuela Normal in Madrid. He achieved renown as a teacher and was hired as a private tutor to the Prince of Asturias, who later became King  Alfonso XIII.He was acclaimed as the only Filipino tutor in the service of a Spanish king. In 1889 he compiled the first modern lexicography of the Tagalog language  Diccionario Hispano-Tagalog  to much notice. He issued the follow-up volume â€Å"Diccionario Tagalog-Hispano† in 1914. ————————————————- [edit]  Masonic Activities He was attracted by the ideals of fraternity and enlightenment and he was recruited into  Freemasonry, joining on 1 April 1889 the LodgeRevolucion  in Barcelona, Spain with  Graciano Lopez Jaena,  Jose Rizal,  Mariano Ponce,  Marcelo H.Del Pilar,  Jose Alejandrino,  Antonio Lunaand  Juan Luna. This lodge was later renamed to  Solidaridad No. 5. The Masonic grandmaster  Miguel Morayta  of the Spanish  Gran Oriente Espanol  designated Pedro Serrano Laktaw and  Antonio Luna  to establish  Freemasonry  in the Philippines. Returning to Manila in 1890 he helped found other Masonic lodges throughout the country. Working with an early Masonic recruit  Moises Salvador  and  Jose A. Ramos, who was based in London, he established the first all-Filipino lodge called  Nilad, which became the motherhouse of all lodges.It was officially recognized by the  Gran Oriente Espanol  the following year, with  Jose A. Ramos  designated as head and Serrano as its first secretary. His Masonic name was  Panday Pira, a legendary cannon maker of the 16th century. In Manila he was arrested for his masonic proselytizing and later released by Governor-General  Ramon Blanco y Erenas. For having renounced the Masonic movement, he was expelled from the organization on 16 April 1893. Thereafter he wrote for  Espana Ori ental  and  Revista Catolica de Filipinas.In the second half of the  Philippine Revolution  he resumed his propagandistic career, writing articles for  El Heraldo de la Revolucion. He continued writing nationalistic articles under the American regime, for other organs such as  Ang Bayan,  Ang Kapatid ng Bayanand  Kalayaan. He cemented his reputation as a lexicographer and grammarian when he pulished  Diccionario Tagalog-Hispano  in 1914. Together with his earlier volume  Diccionario Hispano-Tagalog, the two books were described as the only lexicographical studies of scientific value by an American linguist Leonard Bloomfield.His  Estudios Gramaticales Sobre la Lenga Tagalog  was published posthumously published in 1929 and today he is remembered as one of the spelling reformers of the Tagalog language, along with  Jose Rizal  and  Trinidad Pardo de Tavera. Pedro Serrano Laktaw married Roberta Buison in 1887 by whom had 13 children, including Rosalio, Jr. , Pedro, Isidro, Jose, Manuel, Consuelo, Balbino, Hermenegildo, Pedring, Teresa, Patricio. He died on 22 September 1928 and was buried in  Mandaluyong, Rizal.

“Everyman” and “Doctor Faustus” Essay

Both Everyman and Doctor Faustus are plays. They are written within different time Periods, with Everyman written in the medieval era and Doctor Faustus written in the Renaissance. Everyman and Doctor Faustus are both Morality Plays, these are specifically plays that existed within the Medieval period. They were popular during this period as they were intended to instruct the audience in the Christian way and attitudes to life. The morality play is essentially an allegory written in dramatic form. In the fourteenth Century, morality plays were mainly based on the seven deadly sins as in Everyman with each character representing each sin. Everyman centers around allegory. It focuses on the allegorical representations of moral issues with the inclusion of figures that represent abstractions of the issues that are confronted. Doctor Faustus follows the general five-act structure of an Elizabethan Romantic Tragedy. However Christopher Marlowe used the structure of an older Medieval form of English Drama, the morality play as a model. Morality plays tended to show the moral struggle of mans soul and the conflict of good and evil. This is evident in the play of Doctor Faustus who is embroiled in a battle between the temptation of the devil and God. You could argue that Doctor Faustus is not classed as a morality play. Because in the tradition of a morality play God and the devil are external forces that affect the individual. However, in Doctor Faustus it is far more of an internal drama inside Faustus’ own mind. Both are entirely didactic in nature, they were made with the intent to educate their audience in one respect or another. There was a moral to each that conveyed similar messages. Therefore the term ‘morality play’ correctly defines each one. The medieval time period in which Everyman was written contained a society that revolved around religion (Ecclesiasticism) The fact that Everyman can get nowhere without turning to religion directly reflects on the attitudes of the middle ages. There is constant references to the beliefs and ideas of the Catholic Church such as confession, penitence and the Virgin Mary this suggests the catholic centered society in which the play existed. It concentrates on the qualities of the catholic religion that are important in the journey to heaven. Everyman is a symbol of the human condition and how it is understood by medieval Catholicism. Whereas in the sixteenth century in which Doctor Faustus was written, saw a shift of Christian ideals. No longer was there only the strict belief in God but also the equal belief in the existence of the devil and the â€Å"work of the devil.† The medieval world placed God at the centre of existence, leaving the individual and the natural world in second place. The emergence of the Renaissance is evident in Doctor Faustus by the clash between the church and the introduction of knowledge through science. The Reformation caused a dramatic change at that particular time, England had converted from predominantly catholic to a protestant country. This shift becomes apparent in Doctor Faustus in the scenes with the Pope. The Renaissance was also a time when the bubonic plague was at its peak of destruction. As a result the plague was a great concern of the theatre, audiences and writers. The plague was a large part of Marlowe’s life and work. Marlowe refers to the plague regularly in Doctor Faustus with examples such as â€Å"A Plague on her.† Here Marlowe is using speci fic language to reflect certain aspect of the precise period, being Reformation. When considering the audience of each play, this can again create disagreement concerning the meaning of the term ‘morality play.’ Morality plays, as I have mentioned like Everyman, primarily express aspects of moral doctrine to the audience. In the Play Everyman, the anonymous author may have been a priest or teacher who was explaining the Christian values to an uneducated society. It is written by and for people of catholic religion. This would fit accurately into the description as a ‘morality play.’ However, some may argue that Doctor Faustus is more comically delivered as opposed to morally. Elizabethan audiences often viewed great tragedies such as this in a slightly humorous manner. Scenes such as the one with the Pope’s food and drink being stolen highlights this point. Also Marlowe includes numerous comical characters such as Wagner and Faustus’ servant. Therefore can we still group this together with the other morality plays such as Doctor Faustus? Contrary to this, it is clear that the audience of the play Doctor Faustus are not simply an audience of ‘Commoners or clowns,’ they have to employ a certain level of intelligence and education to understand the symbolism and al legory present in the play. We can acknowledge the play of Doctor Faustus as one from the Elizabethan period as its verbs differ from modern day usage, with phrases such as â€Å"What see you?† and â€Å"You look not well.† Also Elizabethan playwrights wrote in blank verse or iambic pentameter, as its evident here. Marlowe uses various Christian phrases to summon the devil, who is providing the power. The most obvious reference to Christian language is shown through Faustus’ Latin Chant which is used to raise the devil. Marlowe’s technique of hyperbole is demonstrated by his regular usage of blasphemy in the play. By using exaggeration like this, Marlowe is affecting the audience’s perception of the character of Faustus. The language used gives the character heroic stature. Contrast to Doctor Faustus, The language in Everyman is solely based on religion. There is reference to the original sinner Adam and the seven deadly sins, this mainly focuses on the notions of Christianity. The language used in both Everyman and Doctor Faustus represents the conflict between power and Christianity. In conclusion, Marlowe borrows many of the conventions of a morality play especially with the inclusion of the good and bad angels. This symbolizes his divided will. This is mirrored in the play Everyman where there is an obvious spiritual crisis of an individual who must chose between good and evil. Both Everyman and Doctor Faustus effectively reflect the periods in which they were written. Faustus is the product of an era that was deeply torn, it stands in the threshold between two periods-The Renaissance and the Middle Ages. It includes the notions of Good and evil, sin and salvation, as did religious dramas of the medieval period such as Everyman. Although some may see this comparison as the rejection of the medieval due to further emphasis on the individual rather than God. After all, the opening scene of Doctor Faustus was praising science and magic in favour of God. So where do we draw the line? Everyman statically reflects the period of medieval whereas Doctor Faustus focuses on the actual change in that particular period of the Reformation. Therefore it is possible to see the alteration from one period to another. Bibliography ‘Doctor Faustus’-Christopher Marlowe ‘Norton Anthology of English Literature’ Oxford Dictionary Online ‘LION’- http://lion.chadwyck.co.uk http://www.perseus.tufts.edu/Texts/faustus.html (3/12/03) http://www.sparknotes.com/lit/doctorfaustus/ (5/12/03) http://www.miracleplayers.org/everyman/play.htm (15/12/03) http://www.luminarium.org/medlit/intro.htm (17/12/03)

Single Mothers in Poverty

Single Mothers in Poverty Midterm Essay 1 After doing the exercise of creating a budget for a single mother with two kids who is trying to â€Å"make ends meet† on a minimum-wage job, I have come to have so much compassion for those struggling with this dilemma. The odds are highly against a poor woman trying to do her best raising her children on a low-income job, some might even say that it would be impossible to do alone.The hurdles of expensive daycare, the rising cost of housing, the low-availability of welfare for women already working, the demanding natures of jobs which don’t allow for paid medical leave, and the skyrocketing costs of health care, all contribute to the poverty of single mothers. While I was taking a deeper look into this problem, it became abundantly clear to me that this is definitely a big â€Å"public issue† that needs to be addressed from a social policy standpoint. One of the biggest issues facing America today is poverty.One of the single most contributing factors of poverty is single-parent (namely single mother) households. Certainly it’s easy to look at individual families like these and see a string of individual choices. Yet, it goes far beyond â€Å"personal trouble† and is definitely considered to be a â€Å"public issue† (a â€Å"public crisis† one might say). As Mills sates in The Sociological Imagination, â€Å"Perhaps the most fruitful distinction with which the sociological imagination works is between ‘the personal troubles of milieu' and ‘the public issues of social structure’† (Mills, pg. 2).Let’s zoom out and look at the bigger picture here. â€Å"The poverty rate among children is higher in the United States than in most other major Western industrialized nations† (Leon-Guerrero, pg. 44). When looking at the single mothers who raise these children, the poverty rate in the U. S. for these women is far above the average in other high income countries, even though the single mother employment rate in the U. S. is also above the average. Less generous income support programs in the U. S. help explain the exceptionally high poverty rate for single mother families in the U.S (forbes. com). This clearly demonstrates the legitimacy of this being a public issue. It’s true that more and more children are growing up in single parent households, and many of these families struggle to get by. In fact, â€Å"†¦children are more likely to live in poverty than Americans in any other age group† (Leon-Guerrero, pg. 44). But that’s not an accident of poor choices: while single parenthood has been skyrocketing, we’ve also been paring back the supports that could help these families stay afloat. Single mothers have an especially hard time getting out of poverty.Households headed by single mothers are four times as likely to be poor as are families headed by married couples (Leon-Guerrero, pg. 46). Not only that, but, â€Å"Single-parent families are more vulnerable to poverty because there is only one adult income earner, and female heads of household are disadvantaged even further because women in general make less money than men do† (Leon-Guerrero, pg. 46). In fact, â€Å"Families with a female householder and no spouse present were more likely to be poor than families with a male householder and no spouse present, 28. % versus 13. 8%† (Leon-Guerrero, pg. 45). And because the majority of single-parent households are headed by single-mothers, this inevitably increases the rate of poverty nationwide. Most of these mothers live in relative poverty, which refers to, â€Å"†¦a situation in which some people fail to achieve the average income or lifestyle enjoyed by the rest of society† (Leon-Guerrero, pg. 40). Take childcare for instance; the high cost of taking care of one’s child is crippling to a single mother making minimum wage and alm ost immediately plummets her into relative poverty.On average, a poor mother spends 32 percent of her total weekly income on child care. This percentage nearly doubles when more than one child needs care (forbes. com). When a family is faced with relative poverty, the affects spread wide. Income loss appears to affect the well-being of children indirectly through negative impact on family relations and parenting. Single parents experience a variety of stressors related to poverty (i. e. , financial, emotional, social). Single mothers must obtain sufficient money to cover the most basic needs, such as food, shelter, and clothing. Wealth is a particularly important indicator of the individual and family access to life chances. Wealth is a special form of money not used to purchase milk and shoes and other life necessities. More often it is used to create opportunities, secure desired stature and standard of living, or pass class status along to one’s children† (Leon-Guerr ero, pg. 39). So, what about solutions? â€Å"The sociological imagination will also help us make a second connection: the one between social problems and social solutions† (Leon-Guerrero, pg. 23).When looking at public issues, the textbook makes it clear that, â€Å"Solutions require social action – in the form of social policy, advocacy, and innovation – to address problems at their structural or individual levels† (Leon-Guerrero, pg. 20). It is essential that we take a fresh look at our national policies — and their dismal results. Not only are U. S. poverty rates extremely high, with one out of five children living in poverty (Leon-Guerrero, pg. 40); crime rates are also high, with all the resulting costs not only to crime victims, but to taxpayers in court, prison and other attendant public expenses.Even more costly is the enormous price our nation is paying, and will pay, if we continue not to invest in a remedy to this poverty crisis. So, if single parenthood and poverty are so closely related, some people say, we should spend hundreds of millions of dollars promoting marriage to help children avoid poverty (and other problems). That’s what the government has done, with money from the welfare budget. Even if it worked (which it apparently doesn’t) it’s only one approach. What about reducing poverty?And, more specifically, what about reducing the relative likelihood of poverty in single-parent families versus those with married parents? That is, address the poverty gap between the two groups, rather than the size of the two groups. This has the added advantage of not singling out one group — single mothers — for social stigmatization. And, because it defines the problem as economic rather than moral, may make it easier to build public support for helping the poor. Although, â€Å"Helping our nation’s poor has been an administrative priority of many U. S. presidents† (Leon -Guerrero, pg. 0), the poverty problem does not seem to be getting much better. Maybe we need to change the conversation about we’re facing here. The conversation about single mothers should focus on how the extreme poverty of U. S. woman-headed families is a symptom of failed U. S. policies. And the conversation about the U. S. economy should focus on the urgent need for a caring economy. We are clearly lacking a â€Å"caring economy† when we are compared to other wealthy nations, â€Å"U. S. wage and welfare programs are much smaller than similar programs in other countries† (Leon-Guerrero, pg. 46). Issues have to do with matters that transcend these local environments of the individual and the range of his inner life. They have to do with the organization of many such milieux into the institutions of an historical society as a whole, with the ways in which various milieux overlap and interpenetrate to form the larger structure of social and historical lifeâ⠂¬  (Mills, pg 2). The issue of poverty clearly stems from the larger structure of social and historical life. It is sad to know that our efforts as a wealthy society are not effectively healing this tragic situation.The poverty level of single mothers affects so many areas of our society as a whole, and our nation’s children get the brunt of it. Not only are they raised poor and impoverished, but their quality of education is compromised, the food they eat is low-quality and unhealthful, and most of them never find their way out of poverty. Writing this paper has truly touched my heart and I long to reach out to single mothers and their children who are desperately in need of compassion and support. More importantly, I would like to reach out this election year and see what I can do to promote the well-being of these mothers who are struggling so hard.Budget Summary for Single Mother in Delta County, Colorado The most recent report for minimum wage in Delta County, Colorado is $7. 25 an hour. The total monthly income for a person working full-time at minimum wage is: $1198 (after taxes). Explanation of calculation: 7. 25 * 40 = 290 (a week) 290 * 52 (weeks in a year) = 15,080 15,080 / 12 (months) = 1256 1256 * . 0463 (income tax rate in Delta County 4. 63%) = 58 1256 – 58 = 1198 Housing Costs| $616| Food Costs| $536| Other Necessities:| | Medical| $412| Clothing| $35| Transportation| $439|Childcare| $996| Phone| $40| Laundry/toiletries/cleaning supplies| $52| School supplies and fees| $20| Appliance and furniture| $17| Miscellaneous| $47| Nonessentials| | Entertainment| $20| Cable| $0| Cigarettes and alcohol| $0| Eat out| $25| Lottery| $5| TOTAL| $3260| *This budget reflects the fact that there is absolutely no public transportation in or around Delta County, so the transportation costs include car payment, insurance, and gas costs. This budget also reflects that I would not invest any money in cable, cigarettes, or alcohol.Also, the cost of ch ildcare for two children in Delta County is exorbitant! At any expense, I couldn’t have my 7 year-old child be a latchkey kid so young. The entertainment and costs of eating out are kept to a minimum. I would (just in case) spend $5 a month on the lottery. Clearly, this mother (hypothetically, me) would be nowhere near making ends meet. I would be living in relative poverty, scraping by every day, living hand-to-mouth, and I would have to be very creative with my time and resources. I would have to make almost TRIPLE what I am currently making in order to live comfortably.Most likely, I would reach out to neighbors, church members, community support groups, food banks, and any other possible resource to keep my head above water. Works Cited Covert, Bryce. â€Å"The Rise and Downfall Of The American Single Mother. † Forbes. Forbes Magazine, 16 July 2012. Web. 21 Oct. 2012. ;http://www. forbes. com/sites/brycecovert/2012/07/16/the-rise-and-downf all-of-single-mothers/;. Leon-Guerrero, Anna. Social Problems: Community, Policy, and Social Action. Thousand Oaks, CA: Pine Forge, 2011. Print. Mills, C. Wright. The Sociological Imagination. New York: Oxford UP, 1959. Print.

Andrew Jackson's attitude toward the Indians Essay

Andrew Jackson's attitude toward the Indians - Essay Example His past involvement, in the defeat of the Creek Indians, could have been his motivation to champion the removal of Cherokee Indians to avoid a repeat of what happened with the Creeks. This essay aims to determine the reasons behind his support for the Removal Act and establish if there were any other underlying factors or ambitions to encourage this. Andrew Jackson’s attitude towards the Indians was based on his past encounters with the Indians in war and peaceful negotiations. He was the commanding general in the defeat of the Creek Indians, and he experienced the devastation the war brought to the Indian tribes. He wanted to help the Cherokee Indians avoid the ravages of war (Stewart 11). Jackson addressed the congress in the first Annual Message of 1829, elaborating his stand on the Indian issue by castigating the congress over their support of the idea of assimilating the tribes. He instead promoted the idea of relocating the Cherokee Indians to the West of the Mississippi from the Eastern side. The reason for Jackson’s support of the Removal Act was because, as the leader of the Tennessee militia he had tried along with his troops, to make sure that the whites and the Indians respected each other’s rights. This endeavor proved to be a losing battle because white civilization had a greater, impact on the native Indian’s lifestyle, than they had on the white population who saw them as savages. His deployment of hundreds of soldiers to quell the friction between the settlers and the natives led to more casualties than was projected. As president, Andrew Jackson proposed to congress that the best way to deal with the Indian situation; as he considered it, was to offer them more treaties; guaranteeing their rightful ownership of land that they occupied west of the Mississippi. He did this by rooting for the dissolution of the American Bank that gave him powers to control the finances of the state’s largest sole source of revenue. He used this monetary power to issue incentives to Indians who were willing to leave on their own accord. He promised compensation to every woman, child, and man, who voluntarily left the Eastern Mississippi territory for the Western Mississippi frontier (Stewart 23). Jackson’s ethical grounding was based on the fact that his administratio n wanted to save the Cherokee Indians, of the humiliation of going against the United States, which would eventually lead to their defeat as witnessed by the Indian Creek war. The Cherokee Indians would not prosper under the Georgian laws because they had a different way of life and their customs did not rhyme with those of the white settlers. Their youths, especially the young men were already used to frequenting the local bars and getting intoxicated, and their response to this new found past time was a reaction that was not tolerated by the then laws. He thus offered the Cherokee Indians a better alternative of the leaving the Eastern banks of the Mississippi. The Jackson administration offered to compensate the Indian Cherokees for whatever land they had occupied in the Eastern banks (Stewart 31). Jackson reiterated to the people that his sole ambition was to protect the Cherokee Indians from extinction as other Indian tribes had perished The discovery of gold in the state of Ca rolina could have been an underlying factor to Jackson’s increased zeal to get rid of the Cherokee Indi

Malcolm X Research Paper Example | Topics and Well Written Essays - 1250 words

Malcolm X - Research Paper Example He was a son of two active black nationalists who followed the teachings of Marcus Garvey, the most influential pan-Africanist of the early twentieth century. Malcolm was placed in an Ingam County juvenile in Mason, Michigan. He worked hard and was obtaining good results in school. Seeing this made his half sister Ella proud when she came to visit him. Though many people of his time believed that Malcolm X and his followers were only spreading hate across the nation, his speeches accomplished a lot more than that. Because of him, black people in North America are now shown more respect by people of the white race who were once their oppressors. To the eyes of many, this was not real freedom. Malcolm X was fighting to change this sad reality and win the respect of people for all black people nationwide. Demonstrating this fact, after his death, affirmative action became a part of a larger design by Pres. Lyndon Johnson's War on Poverty program to benefit the minorities of the society who were not given the opportunity to seek formal education and denied equal job opportunities as the white population. (Haley, 1964) The debate on this issue is still going on today. These facts prove that black people are finally being accepted for who they are in the society they live in and shown the respect they deserve. A formal apology has not yet been witnessed but the fact that it is being discussed alone still demonstrates that whites are finally recognizing blacks as human beings no inferior than whites and deserve equal respect to whites. The black people were the same ones who once accepted white supremacy and believed themselves to be inferior. They were unqualified and, as human beings, did not recognize their rights like most black people of that time. (Perry, 1991) They endured police aggressions and harassments. Newton, who was familiar with the law, guided his people into a militant resistance whose purpose was to defend its community and would not attack unless a ttacked. Malcolm X and Martin Luther King Jr The Civil War was only the beginning of a Civil Rights Movement that would last a century. Malcolm X, like Martin Luther King Jr., Marcus Garvey and many more, was part of this movement. These people fought for freedom of black people and created awareness of the negative effects of racial discrimination. Proof of this is the fact that the American government feels ashamed for the past events, which is the reason why details of shameful events like slavery, hate crimes and assassinations of various black leaders are never disclosed for the people to learn more about. Slavery, for example, is a part of its history that the government constantly tries to keep hidden. Malcolm X was assassinated on February 21, 1965 at 3:10 P.M. Many people believe that the FBI might have killed him. Whether or not he was killed by the FBI or by the NOI, the information would still be disclosed. The existence of Malcolm X was therefore vital to the American l ifestyle because he was a bold man who was not afraid to speak his mind and by doing so he created consciousness of the harm that racial discrimination caused in humanity. (Goldman, 1979) Malcolm X as an Activist Malcolm X was an activist whose legacy will continue to live on for years to come. Along with other Civil Rights Movement leaders he influenced the way of life in America and today, evidence of this is seen during the month of February which